{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":134,"pdf_page":151,"physical_index":151,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"02499a4b2dd4d7bf6003ef5fb075563e1be9ddba612260485fd4e6cf222e71d1"},"chapter":"第二章 阿甘本生命政治学理论建构的生命概念及主权逻辑","content":"从bios-zoē概念的解释方式来看，阿甘本是根据古希腊人的语言习惯来确认bios-zoē概念的具体内容的。阿甘本并没有引用有说服力的文献资料加以佐证，而是根据自身的预设对bios-zoē概念进行界定，完全忽视了古希腊人特定的文化背景、传统风俗与语言符号系统。这在可靠性与可信度上是很容易受到质疑的，虽然阿甘本以古典哲学、古代语法方面的学识著称。在这点上，劳伦特·迪布勒伊(LaurentDubreuil)提出了批评意见，认为：“阿甘本文献学提出了学科规程，但最主要是为那些不具备验证手段的读者而设的更重要的是，所引文本以相当含糊其词的方式被评论，文本的选择也相当不适宜，语法规则也模糊难解。总而言之，阿甘本的文献学提前削弱了辩论的可能性。一切都变得无可争辩，人类科学的必要对话和相互矛盾的运动停止了。”①虽然阿甘本bios-zoē概念内容的确定以亚里士多德、阿伦特、福柯等人的文献与思想资料为基础，但是，注明引用出处或者提供其他权威性的讨论和文本证据是很有必要的。\n\n134\n\n生命权力、生命形式与共同体：阿甘本的生命政治学研究\n\n① Jacques Derrida, The Beast and the Sovereign, Vol. I, trans. Geoffrey Bennington, Chicago: Chicago University Press, 2009, pp. 326-327.\n\n② Laurent Dubreuil, \"Leaving Politics: Bios, Zoē, Life\", translated by Clarissa C. Eagle with the author, Diacritics, Volume 36, Number 2, Summer 2006, p. 85.","previous_page":133,"next_page":135}