{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":142,"pdf_page":159,"physical_index":159,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"bc4b5a2a007449613458f96b8f3a4808e43388d59e01c82fbccf6d7ff49ab36d"},"chapter":"第二章 阿甘本生命政治学理论建构的生命概念及主权逻辑","content":"其实，赤裸生命概念在阿甘本这里是比较混乱的。他经常把赤裸生命、神圣人、神圣生命等同，也明确表达过这不是一种自然生命或纯粹生命。这也是诸多学者对他的诟病之处。阿甘本对赤裸生命进行非历史性的抽象描述，试图抹除时代之间的历史性差异，这也遭到了一些学者的激烈批判。\n\n阿甘本之所以提出赤裸生命的范畴，是因为他看到了亚里士多德政治思想中自然生命与政治生活、家庭与城邦的区分与断裂。这给予了他细致探讨生命范畴的灵感，从而赋予赤裸生命范畴新的政治内容与意义，即赤裸生命不是没有物质内容与语义内涵的实体，虽然他被剥夺了其他共同体成员具有的政治身份与权利，但是他也具有其他共同体成员不具有的特性——比任何生命都更政治性。他没有彻底切断与政治共同体的联系，他的生命状态是整个共同体存在的基础，“因此，定义神圣人之状态的不是假设他所具有的神圣性的原初含混性，而是他被带入的双重排除的特征，并且发现自身暴露在暴力之中”①。\n\n142\n\n生命权力、生命形式与共同体：阿甘本的生命政治学研究\n\n①德]海德格尔：《在通向语言的途中》，孙周兴译，211—212页，北京，商务印书馆，2004。","previous_page":141,"next_page":143}