{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":156,"pdf_page":173,"physical_index":173,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9a0f0800b3acdeebe6fe5c06a735cbd45681a6469f0f5a89b63d8e490c594634"},"chapter":"第二章 阿甘本生命政治学理论建构的生命概念及主权逻辑","content":"在这里，我们可以看到，阿甘本对民主政治是没有信心的。他想要表达的是一种现代生命政治的绝望立场，因而总是试图挖掘政治实践背后的“不在场之物”，揭露阴暗、险恶的民主骗局，如人权问题。阿甘本是众多批判人权观念的思想家之一其他如阿伦特、巴里巴尔(EtienneBalibar)、朗西埃、齐泽克等]，认为人权只属于那些没有权利之人，如赤裸生命。在这点上，朗西埃持有类似的观点：“人权变成了没有权利之人的权利，那些被驱逐出家园、土地以及面临种族屠杀威胁的人群的权利。”①当然，他们都继承了阿伦特的人权思想。\n\n在阿甘本看来，赤裸生命是现代政治的主体，也是权利宣言的产物，因为“权利宣言代表了自然生命刻写入民族国家的司法一政治秩序中的那个原始形象……现在，同样的赤裸生命完全进入了国家结构，甚至成为国家的正当性和主权的世俗基础”②。主权权力从一开始就将赤裸生命而不是法律意义上的生命纳入统治范围，两者相互依存，相互支撑。古典政治之中自然生命与政治生活的区分与断裂，在现代性中逐渐趋向愈合，然而，这是通过将自然的、生理性的生命置于主权国家的政治策略之中实现的。对生命的保护即一种政治手段，赤裸生命成为主权权力的载体，成为主权权力的基本原则。\n\n156\n\n生命权力、生命形式与共同体：阿甘本的生命政治学研究\n\n① Jacques Ranciere, \"Who is the Subject of Human Rights?\", The South Atlantic Quarterly,2004, 103(2/3):297-310.\n\n② Giorgio Agamben, Homo Sacer: The Sovereign Power and Bare Life, California: Stanford University Press, 1998, p. 127.","previous_page":155,"next_page":157}