{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":170,"pdf_page":187,"physical_index":187,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6b81934094b85fe2effb22cab6c4ca4055fa8f8b12fb658e4b98716611e7b812"},"chapter":"第二章 阿甘本生命政治学理论建构的生命概念及主权逻辑","content":"第二，主权者的决断与例外。《政治的神学：主权学说四论》开篇就毫不遮掩地提出：“主权者即决断例外状态者。”①也就是说，一般情况下，主权者的决定会受到法律秩序的约束，例外状态只有在国家面临敌人的武力威胁或国家最危急的时刻(如战争、不可抗拒的自然灾难、革命等)才会被主权者启用。现有法律秩序被暂时悬置。在法律悬置过程中，主权者表现出决断例外状态的能力(如戒严法、戒严状态、紧急命令、紧急权力）。主权者决定了司法程序与司法保护、法律形式、权利决定了法律适用于何处、是否适用，展现出无限权力，越出了一般法律与规则。主权者不仅拥有绝对的统治权威，而且能合法地、正当地使整个法律秩序失去效应。此时，法律退居于主权者的决断之后，不再以持续在场的方式存在，而是被主权者中断。\n\n阿甘本承认主权者的这一法定权力，但是，他认为，施米特过度简化了主权问题。阿甘本反对把主权者单纯地理解为在政治秩序中被赋予权力者，认为主权决断应该指向原初的政治秩序与结构，指向赤裸生命的生产。因为司法秩序的悬置，例外状态建构了一种法律真空地带，或者说一种无法领域。法律不再适用，主权者“拥有悬置法律之有效性的法定权力”①。主权能展现最原始的主权暴力，从而将生命纳入自身统治领域之内，实现对赤裸生命的生产。主权者对例外状态的宣告，并不意味着现有法律完全被废止，主权者的悖论身份使它又绝对地存在于司法秩序之中。因此，主权者本身位于法则之外，而又合法地寄居在法律之中，决定着例外的生产。\n\n170\n\n生命权力、生命形式与共同体：阿甘本的生命政治学研究\n\n① Carl Schmitt, Political Theology: Four Chapters on the Concept of Sovereignty, translated by George Schwab, Cambridge, Massachusetts, and London, England: the Massachusetts Institute of Technology Press, 1985, p. 1.","previous_page":169,"next_page":171}