{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":191,"pdf_page":208,"physical_index":208,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"562f56602973f2dfd73d8d1388e572f4044a754798c50b65eb46bad42560add9"},"chapter":"第三章 阿甘本生命政治权力结构","content":"从整体上看，福柯对希腊语bios概念的界定没有停留在追溯词源学的考古学方式之中，也不是将其锁定在权力、知识塑造主体、构建主体的模式之中，而是将其纳入关注自身、关怀自我的生活技术之中，即一种伦理的、道德的主体构建过程中。这是福柯生命政治学理论最终的理论朝向。“转向自身”，即将自身铸造为真正的主体。福柯生存美学视角下的bios范畴与其一系列具体程序与目标的生存技艺有着密切的关系，而且最终指向主体性或主体化的建构过程。\n\n这就是福柯对bios范畴的论述。虽然希腊语bios只是福柯生存美学伦理政治中微弱的组成部分，但是，我们由此可以发现，福柯描述了现代人被囚禁于权力、知识技术与策略束缚中的历史现实，也展现了寻求走向真正自由与生存的期待。他将这种期待诉诸“关怀自身”的诸种生存技艺，诸种生存原则的追求与遵循，即在自身之中发现走向自由的无限力量，在bios不同种类的生存技艺中走出现代沉重的枷锁。这也就是“生命力量”之所在，是生命本身蕴含的力量的典型体现。福柯这种乐观、积极的理论旨趣深刻地影响了埃斯波西托bios生命政治学理论的建构。埃斯波西托是福柯生命政治学理论中的bios范畴讨论最典型、最直接的受益者。\n\n第三章 阿甘本生命政治权力结构\n\n191\n\n① Michel Foucault, Subjectivity and Truth, Lecture at the College De France 1980-1981, edited by Frédéric Gros, translated by Graham Burchell, Palgrave Macmillan, 2017,p. 254.","previous_page":190,"next_page":192}