{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":192,"pdf_page":209,"physical_index":209,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2e3080659e825434ec447e3f6d6b4d006d55b7edfbf3c5549b9661c7afa668e6"},"chapter":"第三章 阿甘本生命政治权力结构","content":"埃斯波西托认为，在免疫范式之下，对死亡、威胁、异己元素的恐惧与治疗，作用的直接对象是生命。这是bios式的生命而不是zoē式的生命。“虽然bios式生命已经成为政治利益与被干涉的对象，但是当所开启的一系列中介过程过滤到某个点时，它们就会变成直接的关系。从那时起，作为政治行动框架的人类生命就会变成中心它会变成治理的事务，正如政治变成对生命的治理。”①此时，“加诸”生命的政治会变成“事关”生命的政治。这就是埃斯波西托对未来哲学发展方向的展望，即试图构建一种权力保存肯定性生命政治。这是对“纳粹死亡政治学的颠倒”②。以能够产生积极性与生产性效果的生命逻辑为根基，生命成为该政治形式的“主体”，生命政治从对生命的免疫转变成对死亡的免疫，并从预设性逻辑转向了对内在性逻辑建构的计划。这种生命内在性视角解构了对政治的认识：政治既能产生压抑、控制生命的否定性效果，也能在很大程度上致力于对生命的扶植与滋养，促进生命个体走向肯定性方面。这是一个把生命当成核心的政治问题，而不再是政治凌驾在生命之上的问题。\n\n192\n\n生命权力、生命形式与共同体：阿甘本的生命政治学研究\n\n① Roberto Esposito, Persons and Things : From the Body's Point of View, translated byZakiya Hanafi, Polity Press, 2015, p. 141.\n\n② Roberto Esposito, Bios: Biopolitics and Philosophy, Minneapolis: The University of Minnesota Press, 2008, p. 194.","previous_page":191,"next_page":193}