{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":225,"pdf_page":242,"physical_index":242,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7cbd311601459e41d10ba167b7f9298c886b1128791eaaf7af10f88e26891976"},"chapter":"第三章 阿甘本生命政治权力结构","content":"至于福柯为何没有深入探讨集中营的问题，除了本人执着于权力技术与权力关系之外，他在一次访谈中给出过正面回应：“我从来不认为一个权力机制足以描述一个社会。集中营？它们被认为是英国的发明但是，这并不意味着认可下述见解，即英国是一个极权主义国家。如果欧洲历史上有一个国家不是极权主义国家，那无疑是英国但是，英国发明了集中营，这是极权主义政权的主要工具之一。这是一个权力技术转换的例子。但我从来没有说过，也不倾向于认为，民主和极权主义国家的集中营的存在表明这些国家没有区别。”②因此，在福柯这里，并不是集中营界定了极权主义国家。集中营不足以支撑整个极权主义政体，它只是极权主义政体运作的工具之一，是一种现代发展的产物。福柯只是描述了特定历史时期的极权主义问题，并没有将极权主义思想延伸到民主政体之中的意图，因为福柯认为它们两者依旧存在明显的差异性，不能混为一谈。福柯并不觉得集中营是理解现代性的有效方式。很显然，这与阿甘本沉迷于通过集中营、大屠杀、极权主义政体来理解现代西方政治完全相反。\n\n第三章 阿甘本生命政治权力结构\n\n225\n\n① Giorgio Agamben, Homo Sacer: Sovereign Power and Bare Life, translated by Daniel Heller-Roazen, California: Stanford University Press, 1998, p. 119.\n\n② Michel Foucault, Power: Essential Works of Michel Foucault 1954-1985, edited by James D. Faubion. translated by Robert Hurley and Others, New York: The New Press, 2000, p. 293.","previous_page":224,"next_page":226}