{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":227,"pdf_page":244,"physical_index":244,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6c053ae36d64185d03a07bff3c33ce9ca1a8c5e34812d12792bde378356abb5a"},"chapter":"第三章 阿甘本生命政治权力结构","content":"福柯在这两种模式的转变过程中看到了两者的实质性差异。从权力机制角度来看，“排斥麻风病”模式展现的是一种排除机制，虽然随后也相应地建立了麻风病医院、救济机构。再从城市组织角度来看，城市以彻底清除、混乱划分、制造边缘化、切断类别联系的方式来维持共同体。“容纳鼠疫”模式展现的是权力的容纳机制。城市进入检疫隔离状态，产生了诸多不同的封闭的分区空间，整体类别面临着持续、细微的登记、监视与观察。福柯将这种变化归因为“权力的积极技术的发明”。“对麻风病的反应是消极的；这是一种拒绝、排斥等的反应。对鼠疫的反应是一种积极的反应：这是一种容纳、观察的反应，从观察和知识的积累出发的形成知识和增加权力效果的反应。我们从一种驱逐、排斥、放逐、使边缘化和镇压的权力技术，过渡到一种总之是积极的权力，一种进行制造的权力，一种进行观察的权力，一种获取知识的权力和从其自身的效果出发自我增殖的权力。”①在这个转变过程中，除了看到权力技术从消极走向积极之外，我们还应当关注城市功能的变化：从彻底排斥走向了依据标准与规范制造健康的个体。②此后，不但这种积极的权力技术被广泛运用，这种封闭性、区域性、分隔性、界限性的监视场所也被普遍建造起来。\n\n第三章 阿甘本生命政治权力结构\n\n227\n\n①法]米歇尔·福柯：《不正常的人》，钱翰译，33页，上海，上海人民出版社，2010。\n\n②法]米歇尔·福柯：《疯癫与文明(修订译本)》，刘北成、杨远婴译，9页，北京，生活·读书·新知三联书店，2012。","previous_page":226,"next_page":228}