{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":26,"pdf_page":43,"physical_index":43,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d8f8627b299a82c36a306a3f3f3778c202974ba7760e41aaa5fc63dd6fc237e3"},"chapter":"第五章 人类共同体形态结构的政治筹划与理论定位 /317","content":"齐泽克(SlavojZižek)在讨论暴力问题时也提到过阿甘本的“否定性”方面。“对于施米特(CarlSchmitt)而言，简单地说，不存在神圣暴力。对于他来说，只存在非法暴力，这是基础，是一种例外暴力，法律即由此产生。许多调侃本雅明的左翼分子想要言说一些幽灵的’暴力。这些幽灵的’暴力从来没有真正发生过，或者说他们采取了一种类似于阿甘本的态度，即等待一种神奇的干预。”②这种带有“否定性”的解读并不是完全否认阿甘本思想的积极性，只是二者在理论风格与逻辑取向上存在很大的差异。齐泽克试图从另一个角度，采用另一种方式建构自身的理论。\n\n第三，阿甘本的神圣人计划书评系列。\n\n阿甘本于20世纪90年代中期开启神圣人计划。第一本著作《神圣人：至高权力与赤裸生命》的出版使阿甘本在欧陆哲学界获得了极高的声誉。亚当·科茨科(Adam Kotsko)是阿甘本神圣人计划系列著作的主要评论者与英文翻译者，其译作主要包括《语言的圣礼：誓言考古学》《最高的贫困：隐修制度与生命形式》主业：责任考古学》《彼拉多与耶稣身体之用》。他对于如何阅读阿甘本提出了几点建议。\n\n26\n\n生命权力、生命形式与共同体：阿甘本的生命政治学研究\n\n① Antonio Negri, \"The Ripe Fruit of Redemption\", review of Giorio Agamben's The State of Exception, published on Manifesto in 2003, translated by Arianna Bove from Italian.\n\n② Slavoj Žižek, “Divine Violence and Liberated Territories: SOFT TARGETS Ttalks with Slavoj Žižek\", Los Angeles Review of Books, March 14, 2007.","previous_page":25,"next_page":27}