{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":273,"pdf_page":290,"physical_index":290,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b5b96cff49742287fa4da8dd37f19daeb25d19598cd110dc0442a6c10acba550"},"chapter":"第四章 阿甘本生命形式与潜能的反抗图景","content":"早期圣方济各会对权力、制度提出激进的批判，抵抗世俗世界的法律与权利。最激进的批判即反对私有财产，反对个人所有物，反对对他人劳动的占有。从这个角度来看，圣方济各会反对任何占有，反对任何私有物，拒绝拥有任何东西。这就是圣方济各会“最高的贫困”，亦即“至高的清贫”。这是一种自愿接受而让人无限向往的生活方式，也是一种符合放弃所有权利(abdicatio omnis iuris)之原则的实践，也就是说，人在法律之外且没有任何权利而存在的可能性”①。用阿甘本的话来说，“圣方济各会必须坚持剥夺所有权’的贫穷特征……最高的贫困……被剥夺了所有权，因为它不能占有任何共同的或个人的东西，既不能占有兄弟的东西也不能占有整个团体的东西’。他们拒绝小修道会的任何占有意图(animus possidendi)，充分利用了不属于自身的东西”②。从放弃所有权的角度来看，这也就意味着对创造经济价值、经济利润的私有财产的拒绝，因而无法生产出资本主义生产方式下的剩余劳动或剩余价值，也就避免了对劳动者的剥削与压榨。这种生命体验即圣方济各会生命形式的主要体现。\n\n第四章 阿甘本生命形式与潜能的反抗图景\n\n273\n\n①[美]迈克尔·哈特、[意]安东尼奥·奈格里：《大同世界》，王行坤译，34—35页，北京，中国人民大学出版社，2015。\n\n② Giorgio Agamben, The Highest Poverty: Monastic Rules and Form-of-Life, translated by Adam Kotsko, California: Stanford University Press, 2013, p. 113.","previous_page":272,"next_page":274}