{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":286,"pdf_page":303,"physical_index":303,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"628d201e46ff86e0866ab031830930d8605792629c50a8a5e09ab096b087f662"},"chapter":"第四章 阿甘本生命形式与潜能的反抗图景","content":"对于儿童来说，他拥有一般意义上的潜能，并且可以通过接受教育、努力学习而改变自身以获得这种普通的潜能。因此，我们会说儿童有求知的潜能，或者有成为建筑师、诗人、科学家或政治家的潜能。儿童在此阶段拥有的是一种被动性的潜能(非理性的潜能)，他只有通过接受教育的熏陶才能使自身获得塑造某物的能力。例如，儿童可以用小刀改造一块木头，但是无法使其成为专业的工艺作品。儿童对木头的改造最多只能算是一种游戏或玩耍，他们并不是真正意义上的木匠。但是，我们不能否认他有成为木匠或其他工匠的潜能。对于已经获得相关知识与技能的人来说，与儿童必须经过学习而获得改变不同，他已经有能力将潜能转变为现实。也就是说，他具有某物未行为化或未现实化的能力。因此，我们可以说建筑师有建筑的潜能，即使他没有在建筑房子；钢琴师有演奏钢琴的潜能，即使他没有在演奏曲子；木匠具有做木工活儿的潜能，即便他并没有在制作家具或其他工艺品。①很显然，让亚里士多德感兴趣的并不是第一种一般的、普通的潜能，而是第二种潜能。阿甘本同样如此，并由此展开了对亚里士多德潜能理论的特殊解读，表达了对潜能的全新理解，即从本质上看，潜能即非潜能，潜能能够拥有自身的非潜能。\n\n286\n\n生命权力、生命形式与共同体：阿甘本的生命政治学研究\n\n① Giorgio Agamben, Potentiality, Collected Essays in Philosophy. edited and translated With an Introduction By Daniel Heller-Roazen, California: Stanford University Press, 1999, p. 179.","previous_page":285,"next_page":287}