{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":296,"pdf_page":313,"physical_index":313,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"bf02a8fd714abb22d99734601290a7713b09acfff4d1aeebb341e7292297735d"},"chapter":"第四章 阿甘本生命形式与潜能的反抗图景","content":"亚里士多德在谈论幸福和最高的善时，涉及对人的活动的疑问。“对一个吹笛手、一个木匠或任何一个匠师，总而言之，对任何一个有某种活动(ergon)或实践(praxis)的人来说，他们的善或者出色就在于那种活动的完善。同样，如果人有一种活动，他的善也就在于这种活动的完善。那么，我们能否认为，木匠，鞋匠有某种活动或实践，人却没有？并且生来就没有一种活动?”②亚里士多德根据职业、功能、工作类型或实践活动界定了人类物种存在类型的标准，提出了界定“人的工作”的问题，即人本身具有的特殊活动与实践问题。亚里士多德认为，每种生命体都有其本质性的特殊活动，如吹笛手、木匠、鞋匠的职业活动。他们在实践或工作过程中实现自身的善，并以此种劳动、工作、职业类型的履行为准则。但是，哪种活动是人类物种本身的特殊活动？它必须不同于植物所共享的营养性的生命活动，也不同于动物所共享的感觉性的生命活动，而是有逻各斯的部分的实践性的生命活动，是灵魂通过合乎逻各斯的实现活动和实践。\n\n296\n\n生命权力、生命形式与共同体：阿甘本的生命政治学研究\n\n①Carlo Salzani, “Quodlibet: Giorgio Agamben's Anti-Utopia\", Utopian Studies, 2012,23(1):212-237.\n\n②古希腊]亚里士多德：《尼各马可伦理学》，廖申白译注，19页，北京，商务印书馆，2003。","previous_page":295,"next_page":297}