{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":304,"pdf_page":321,"physical_index":321,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ffbdd86efc877dabd2ffc3a3d5621aec0449be215f8d2e3c6ed4c5cb282ca782"},"chapter":"第四章 阿甘本生命形式与潜能的反抗图景","content":"根据阿甘本的观点，荣耀在宗教神学中具有两个层面。其一是上帝的荣耀，这是内在于自身的、无条件的、至高无上的荣耀，因为上帝是全知全能的、完美的、永恒的存在，上帝在自然之工与恩典之工中荣耀自身。这隶属于神圣天国而不是俗世。其二是对上帝的赞颂，这是人类或所有造物给予上帝的荣耀，具体表现为用心灵、行为或语言来表达对他的信仰、赞美、爱慕，即荣耀上帝。例如，神圣天国中天使的主要活动就是赞颂上帝。又如，世俗世界教会中吟唱赞美上帝的颂歌。荣耀的双重形象，即上帝的荣耀(客观的荣耀)与荣耀上帝(主观的荣耀)相互支撑，相互维持。上帝虽然全知全能，但无法孤立地展现自身的荣耀，必须在赞美、欢呼、庆典、仪式、喝彩中维持圆满的存在。从根本上看，荣耀上帝是因为上帝的荣耀。在这种荣耀形象中，需要注意的是，上帝对世俗世界的治理并没有实际的行动与作用。或者说，上帝“统治而不治理”，委托天使来治理俗世。从另一个角度来看，是诸神和人类的荣耀行为创造了上帝并维持着上帝的存在。这体现了上帝的无用与空洞性，犹太教与基督教传统对此都有明确或含蓄的表达。\n\n304\n\n生命权力、生命形式与共同体：阿甘本的生命政治学研究\n\n① Giorgio Agamben, The Kingdom and the Glory: For a Theological Genealogy of Economy and Government , translated by Lorenzo Chiesa and Matteo Mandarini, California: Stanford University Press, 2011, p. 188.","previous_page":303,"next_page":305}