{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":306,"pdf_page":323,"physical_index":323,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"04c37a1e40eb2f3f1eb5a5cc84d7b13c235a2a861814115168cc31fc08e97d4e"},"chapter":"第四章 阿甘本生命形式与潜能的反抗图景","content":"阿甘本在论述安息的过程中，举了多种确认安息的例子。安息(无用)的典型范例之一即犹太教的安息日。“在犹太教中，安息(安歇)是最适合于上帝的维度，而人被赋予安息日之中宏伟的形象。事实上，这个最典型的犹太节日具有一个神学上的根基：不是创造工作的日子被认为是神圣的，而是上帝停止所有工作的日子才是神圣的……因此，安息就是最适合上帝的名称。”②阿甘本引用了《圣经》中《创世记》与《出埃及记》的描述：“第七日，上帝完成了造物的工作，就在第七日放下一切工作安歇了。上帝赐福给第七日，定为圣日，因为上帝在这一日安歇，放下了创造万物的一切工作。”“要谨记安息日，奉为圣日。六天要从事劳动，做一切工作。但第七天是上帝所定的安息日。”这种安息不是拒绝从事一切活动，而是不能从事以生产为目的的活动。这是一种特定的生活方式。又如，最后的审判之后，即耶稣基督复活之后，荣耀的身体问题“在天堂中复活的身体的性质与特征(在天堂中复活的身体更加一般的生命问题)”③]与安息密切关系。“作为审判日之后人的命运的前提条件，荣耀与所有活动、所有工作的终止有关。在神的安济机制达到圆满，天使臣僚的等级制彻底变得安息之后，这就是所残余下来的东西。\n\n306\n\n生命权力、生命形式与共同体：阿甘本的生命政治学研究\n\n① Giorgio Agamben, The Kingdom and the Glory: For a Theological Genealogy of Economy and Government , translated by Lorenzo Chiesa and Matteo Mandarini, California: Stanford University Press, 2011, p. 245.\n\n② Ibid. , p. 239.\n\n③ Giorgio Agamben, Nudities, translated by David Kishik and Stefan Pedatella, California: Stanford University Press, 2011, p. 91.","previous_page":305,"next_page":307}