{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":308,"pdf_page":325,"physical_index":325,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"4ff7c306990393d50f305ee7475bc47d8004d12fc56170d2b6801d6a1d70aeeb"},"chapter":"第四章 阿甘本生命形式与潜能的反抗图景","content":"从词源学的角度来看，亵渎可以追溯至拉丁语动词profanare。根据舒茨的描述，它由pro(在…之外、缺乏、离开)与fanum(庙宇、神殿、圣地或神圣区域)组合而成。动词profanare具有“玷污、使非神圣化、使……失去神圣色彩、使神圣之物返回世俗(凡俗)的使用”之意。①亵渎指使某物从神圣领域中被提取出来，然后返回人类的自由使用，使属神之物返回世俗之间，并不等同于一般社会学、历史学意义上的“世俗化”这一概念。\n\n为说明亵渎与世俗化的异同，阿甘本进行了明确的界定：“世俗化是一种抑制形式。通过把这些力量简单从一个地方转移到另一个地方，它完整地保留了它所处理的力量。神学概念的政治世俗化(作为主权权力范式的上帝的超越性)只是把天国的君主制替换为世俗的君主制，并完整地保留了它的力量。亵渎则是使它亵渎的东西中立化或无效。一旦遭遇亵渎，那原本不可用的、分隔出来的东西就会失去光环，返回使用。世俗化与亵渎都属于政治操作：前者通过将权力带回神圣模式而确保权力的运作；后者通过使权力装置失效而使权力夺取的空间返回共同的使用。”①世俗化的社会历史发展过程与宗教历史的发展有着密切的关系。或者说，世俗化更倾向于表达权力在不同领域中的行使，而不是宗教领域与现代社会领域的截然分离，虽然世俗化过程意味着逐渐摆脱宗教意识形态的神圣性与神秘性。在这个过程中，权力关系与技术运作的装置依旧在维持着自身的运转，并没有由于作用领域的更改而呈现消退之势。它的形式并没有发生改变。\n\n308\n\n生命权力、生命形式与共同体：阿甘本的生命政治学研究\n\n① The Agamben Dictionary, edited by Alex Murray and Jessica Whyte, Edinburgh: Edinburgh University Press Ltd. , 2011, p. 163.","previous_page":307,"next_page":309}