{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":337,"pdf_page":354,"physical_index":354,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8527c06c591da0a92856a3af0396e017f0a7ba4053ec8330cb0c86fde2539802"},"chapter":"第四章 阿甘本生命形式与潜能的反抗图景","content":"在共同体成员执行赠予行为的过程中，munus代表一种以强制性力量为特征的对义务关系原则的恪守，并以此表达对共同体的尊重与贡献。这与莫斯的古代社会礼物交换原则大相径庭。莫斯援引了大量的民族志文献材料，发现礼物交换原则必须严格遵循给予一接受一给予(赠送礼物、接受礼物和回送礼物)的三位一体模式。这种礼物交换模式与其说是一种义务关系的执行、交流媒介的体现，不如说是一种人与人之间社会关系和社会结构的构建过程。与埃斯波西托对munus的利他性与义务关系的履行不同，莫斯三位一体的礼物交换模式更倾向于呈现浓厚的政治、经济、宗教、伦理、法律、美学色彩，而不是单纯的某种“人情”礼节。在这种礼物交换原则下，情感作为媒介甚至不再发挥作用，它越来越与人的命运、声望、权力、财力等因素捆绑在一起(如原始社会中的夸富宴)，展现的是一种互惠利益原则。埃斯波西托义务关系式的赠礼行为，中断了赠礼一回礼的基本模式，成员之间共享的义务与责任凌驾于权利、所有权、身份、特定利益之上。然而，其中暴露的问题就是，共同体成员不能长时间持有礼物，也没有公私之分。在不断通过赠予礼物维系与共同体关系的过程中，礼物是缺乏的，只存在于赠予行为中，共同体就是围绕礼物的缺乏建构起来的。简而言之，个体在这种原初的缺乏中没有识别自身的能力，因为不具有任何身份、归属、所有权等元素。\n\n第五章 人类共同体形态结构的政治筹划与理论定位\n\n337\n\n① Roberto Esposito, Communitas: The Origin and Destiny of Community, translated by Timothy Campbell, California:Stanford University Press, 2010, p. 4.\n\n② Ibid., p. 5.\n\n③ Ibid., p. 6.\n\n④ Ibid. , p. 5.","previous_page":336,"next_page":338}