{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":342,"pdf_page":359,"physical_index":359,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"434ed241fcc77589b2313b5583165846b62cd28a57f3504d8879f060d6430994"},"chapter":"第四章 阿甘本生命形式与潜能的反抗图景","content":"恐惧与自我保存的需求引发了免疫反应，这也就意味着：“牺牲生命是为了维护生命。在这种保护生命和牺牲能力的融合中，现代免疫达到了自身毁灭性力量的高度。”②共同体的生存需要免疫机制的参入，后者对于共同体的安全来说必不可少。共同体与免疫成为彼此的对象与内容。\n\n通过对共同体的本体论分析，埃斯波西托得出的结论是：“共同体不是实体，也不是集体性主体或各种主体的总和，而是一种关系。这种关系使他们不再是个体主体，因为共同体建立了一种不断否定和改变他们的界限，从而使他们与自己的身份相分离。”③这种共同体相异于某些现代哲学家所认为的共同体是一种实体、一种所有权、一种财产、一种\n\n342\n\n生命权力、生命形式与共同体：阿甘本的生命政治学研究\n\n①英]霍布斯：《利维坦》，黎思复、黎廷弼译，131页，北京，商务印书馆，1986。\n\n② Roberto Esposito, Communitas: The Origin and Destiny of Community, translated by Timothy Campbell, California: Stanford University Press, 2010, p. 14.\n\n③ Ibid. , p. 139.","previous_page":341,"next_page":343}