{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":387,"pdf_page":404,"physical_index":404,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"25d59550eadd7911c1ab316902324fd00fb99a113079286ccc15d42e743b2641"},"chapter":"第四章 阿甘本生命形式与潜能的反抗图景","content":"必须承认，关于抵抗问题，相对于对西方政治的否定性诊断，阿甘本在这方面确实显得阐述薄弱。但是，这并不意味着他全然否决赤裸生命可能具有的能动性与积极性。哪怕是微弱的抵抗火苗，也有发展成熊熊烈火的可能。这个希望的火苗出现在阿甘本对11世纪莱昂的圣伊西多罗教堂一个银质圣骨盒所雕刻的场景的解读中。在亚当与夏娃要被逐出伊甸园的最后时刻，上帝为他们穿上“兽皮外套”。亚当在极大的悲伤中妥协地穿上了外套，夏娃却表现出极其愤怒、挣扎的态度。“夏娃依旧光着腿，然而上帝似乎正在强迫她穿衣服。我们只能从领口之上勉强看到夏娃的脸。从她的脸上，我们可以看到她正在全力抵抗这种神圣暴力。她的双腿不自然的扭动，眼睛里斜射出的痛苦，以及右手绝望地拽住上帝的姿势，都毫无疑问地证明了这点。”①圣骨盒的制作者和购买者或许都没有意识到夏娃的这种拒绝的意义，或许也没打算赋予夏娃的拒绝姿态任何特别的内涵。“只有当我们想起这是这对夫妻穿上兽皮衣服、永远被逐出伊甸园的最后时刻，我们的祖先仍然可以赤身裸体的最后时刻，这段情节才会获得特有的意义。如果确实如此，那么这个纤弱的、拼命抵抗穿衣服的银色人物形象就是女性气质的典型象征。这个女性就是伊甸园式裸体的顽强守护者。”②因此，虽然阿甘本在谈及抵抗问题时力度并没有那么大，也没有显现出顽强的战斗精神，但他并非完全不涉及抵抗甚至否定抵抗。事实上，阿甘本试图在微弱的线索中找寻解答当代面临问题的思想资源。\n\n第五章 人类共同体形态结构的政治筹划与理论定位\n\n387\n\n① Sergei Prozorov, \"Why Giorgio Agamben is an Optimist\", Philosophy and Social Criticism,36(9):1053-1073.\n\n② Jessica Whyte, Catastrophe and Redemption: The Political Thought of Giorgio Agamben, State University of New York Press, 2013, p. 4.","previous_page":386,"next_page":388}