{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"20947892-108a-4864-b832-9f0f48b3a72c","id":"20947892-108a-4864-b832-9f0f48b3a72c","uuid":"20947892-108a-4864-b832-9f0f48b3a72c","title":"[当代国外马克思主义哲学研究丛书]生命权力、生命形式与共同体：阿甘本生命政治学研究","normalized_title":"当代国外马克思主义哲学研究丛书生命权力生命形式与共同体阿甘本生命政治学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303265565","isbns":["9787303265565"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":450,"navigation_url":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E5%BD%93%E4%BB%A3%E5%9B%BD%E5%A4%96%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6%E4%B8%9B%E4%B9%A6%5D%E7%94%9F%E5%91%BD%E6%9D%83%E5%8A%9B%E3%80%81%E7%94%9F%E5%91%BD%E5%BD%A2%E5%BC%8F%E4%B8%8E%E5%85%B1%E5%90%8C%E4%BD%93%EF%BC%9A%E9%98%BF%E7%94%98%E6%9C%AC%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/20947892-108a-4864-b832-9f0f48b3a72c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/20947892-108a-4864-b832-9f0f48b3a72c","page_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/20947892-108a-4864-b832-9f0f48b3a72c/search"},"page":{"printed_page":92,"pdf_page":109,"physical_index":109,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3475648f67ef46bd0ec86b55e62ab9d6a98e51a32889eb06bcb09f8bd0c0fb4d"},"chapter":"第一章 生命政治范式问题域的理论渊源","content":"虽然免疫范式的预设性逻辑旨在保护生命个体，但是这种逻辑运作方式本身就是矛盾的存在。这鲜明地体现在免疫逻辑保护生命与毁灭生命的双重属性之中，因为生命的保护总是与死亡有关，总是掩藏着破坏性元素，而这折射在日常生活中的最典型的形象就是“药”。对于药，古希腊时期的柏拉图倾向于把它界定为“毒药”。柏拉图认为，生命个体的寿命都是确定而有限的，必须遵守个体生命的自然规律，而不能通过药物人为打断其秩序，不然会使疾病变得更加严重。因此，柏拉图主张：“只要病人还有时间，就要用养生法来消除疾病，而不要用药物去刺激一个不好惹的敌人。”②与把药完全解读为毒药相反，德里达在发表于\n\n92\n\n生命权力、生命形式与共同体：阿甘本的生命政治学研究\n\n① Roberto Esposito, Immunitas, the Protection and Negation of Life, translated by Zakiya Hanafi, Cambridge: Polity Press, 2011, p. 7.\n\n②《柏拉图全集》第3卷，王晓朝译，342页，北京，人民出版社，2002。","previous_page":91,"next_page":93}