{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","id":"231a69de-8526-4d34-8fa7-231b09af93a8","uuid":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","normalized_title":"技术体系理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","isbns":["9787552024104"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":328,"navigation_url":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%BD%93%E7%B3%BB%EF%BC%9A%E7%90%86%E6%80%A7%E7%9A%84%E7%A4%BE%E4%BC%9A%E7%94%9F%E6%B4%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/231a69de-8526-4d34-8fa7-231b09af93a8","page_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/search"},"page":{"printed_page":100,"pdf_page":116,"physical_index":116,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"4f2474ae1c6d13210adf921ed5386202171a906563b0f5b06be4b2a966733972"},"chapter":"第三章具体化西蒙栋和建构主义","content":"我是在作为赫伯特·马尔库塞的研究生时首次接触到西蒙栋的思想，马尔库塞在他的《单向度的人》中引用过他的观点。②这个几乎没人注意的在激进的马克思主义社会批判理论和法国技术哲学之间的联系，在马尔库塞探索科技进步的解放理论中被激发了出来。尽管马尔库塞对西蒙栋所谓的“技术理性”进行了猛烈的批评，但他并非对科技怀有敌意。在西蒙栋那里他发现了一种对技术的反思，承诺能摆脱在不加批判的庆祝和纯粹的负面批评之间的人们所熟悉的那种两难处境。\n\n进步通常是根据效能或生产力、技术对人类福祉贡献的经济计量来定义的。诚然，这些经济标准描述了许多技术发展，但进步有其阴暗面，往往被那些庆祝它的人所忽视。这一黑暗面在技术采用(technification)理论中显得很突出，其中最著名的是海德格尔的理论。通常的表述认为，人类的价值观成为了追求效能和无限发展技术的牺牲品。这一观点常常伴随着呼吁精神救赎，反对以技术为基础的生活方式。\n\n67\n\n100\n\n技术体系：理性的社会生活\n\n① Gilbert Simondon, Du Mode d'Existence des Objets Techniques (Paris; Aubier-Montaigne，1958).西蒙栋的文集已经翻译和出版了。参见：Arne DeBoever，AlexMurray, Jon Roffe, and Ashley Woodward, eds., Gilbert Simondon: Being andTechnology(Edinburgh:Edinburgh University Press，2012)。还未出版的MEOT的翻译版的 PDF文件可见：https://english. duke. edu/uploads/assets/SimondonMEOT\\_part\\_1. pdf. On the Mode of Existence of Technical Objects, Cecile Malaspina翻译，计划于2017由Univocal Press出版。\n\n②Marcuse, One-Dimensional Man, 232- 234.","previous_page":null,"next_page":101}