{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","id":"231a69de-8526-4d34-8fa7-231b09af93a8","uuid":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","normalized_title":"技术体系理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","isbns":["9787552024104"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":328,"navigation_url":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%BD%93%E7%B3%BB%EF%BC%9A%E7%90%86%E6%80%A7%E7%9A%84%E7%A4%BE%E4%BC%9A%E7%94%9F%E6%B4%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/231a69de-8526-4d34-8fa7-231b09af93a8","page_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/search"},"page":{"printed_page":114,"pdf_page":130,"physical_index":130,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"37f65b6643403ac3efab90b5c4bc9e708d2ef9269744a55707894a464c581897"},"chapter":"第三章具体化西蒙栋和建构主义","content":"源是什么?\n\n正是在这里，行动者网络理论和西蒙栋似乎走在同一条轨道上。行动者网络理论的混合物概念假设了人与技术的先验统一性。这种统一性是人与自然、主体和客体之间所有后续的二分法的经验基础。在一个“净化”的过程中，它在理论上被打破和分化，这个过程掩盖了它的真实基础—混合现实(hybrid reality)。事实上，拉图尔认为，我们不能把人类和它的人造物分开。\n\n拉图尔认为，每种技术都围绕着技术要素的特定结构，他称之为“技术图景(technogram)”，将社会团体绘制成“社会图景(sociogram)”。他总结道：“你在一个系统上获得的每一个信息也是另一个系统上的信息。”①社会图景和技术图景本质上是相关的，技术结构反映了人类行动者网络的影响，反之亦然。技术的规范和行动者的社会学是从网络的统一整体中抽象出来的。社会和技术之间的区别取决于视角；在外部关系中划分不同类型的事物并不是一个真正的现实。拉图尔引用西蒙栋的观点来为这个论证辩护。②\n\n下面是西蒙栋对类似事情进行的解释。他写道：“这种中介的现实[前个体]，随后被认为是基于关系的混合物，也许是两个极端的承载者，作为它的存在的极端边界的标志而产生和推出自己。也许这种相关现象预设了一种前关系的存在。无活力的和活生生的(the inert and the living)对立也许是从形式质料说中衍生出来的二元图式的应用的产物，伴随其特有的模糊的中心(shadowy center)，给人一种关系存在的印象，而在现实中则是存在的真正中心(the substantial center)。”①\n\n76\n\n114\n\n技术体系：理性的社会生活\n\n① Bruno Latour, Science in Action: How to Follow Scientists andEngineersthrough Society (Cambridge, MA: Harvard University Press, 1987), 138.\n\n② Latour, “A Door Must Be Either Open or Shut\", 278.","previous_page":113,"next_page":115}