{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","id":"231a69de-8526-4d34-8fa7-231b09af93a8","uuid":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","normalized_title":"技术体系理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","isbns":["9787552024104"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":328,"navigation_url":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%BD%93%E7%B3%BB%EF%BC%9A%E7%90%86%E6%80%A7%E7%9A%84%E7%A4%BE%E4%BC%9A%E7%94%9F%E6%B4%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/231a69de-8526-4d34-8fa7-231b09af93a8","page_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/search"},"page":{"printed_page":12,"pdf_page":28,"physical_index":28,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8b0ed8103ca98ad4d887801d4b94f5ffc65edcebe0a5993f9c67f87f188691bb"},"chapter":"技术体系理性的社会生活","content":"“共建”有一个悖论的结构，埃舍尔(M.C.Escher)的著名版画《画手》(DrawingHands)很好地举例说明了这个悖论结构。道格拉斯·郝夫斯台特(DouglasHofstadter)在他的《哥德尔、埃舍尔、巴赫》(Godel，Escher，Bach)一书中把埃舍尔的互绘的双手描述成是一个“奇怪的循环”和一个“纠缠的层次结构”。①这些术语意指一种非同寻常的逻辑关系类型，在这种关系中，上端和下端互换位置。艺术家和绘画位于一个等级结构中，积极面在上端，消极面在下端。在这个版画中，双手发挥着双重作用，这个层次结构被一个奇怪的无限循环纠缠着。\n\n著名的说谎者悖论同样也是纠缠在一起的。像所有的声明陈述一样，“这个句子是假的”泛指一个对象。这个陈述本身是层次结构顶端的行动者。但泛指的这个对象也是自身，而且，在把自身描述为是假的时，它反转了行动的方向。现在，这个句子是真的，如果它是假的，那么，它就是真的。确实是一个奇怪的循环！像这些奇怪循环的事例一样，社会和技术也是混杂难分的。社会群体通过把其成员绑定在一起的技术而存在。在此，它们类似于埃舍尔的牵手版画。但是，一旦绑定在一起，这些成员就获得了一种控制绑定他们的技术的权力。他们替代了画出的手。\n\n12\n\n技术体系：理性的社会生活\n\n① Douglas R. Hofstadter, Godel, Escher, Bach: An Eternal Golden Braid (New York: Basic Books, 1979), 10.","previous_page":11,"next_page":13}