{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","id":"231a69de-8526-4d34-8fa7-231b09af93a8","uuid":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","normalized_title":"技术体系理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","isbns":["9787552024104"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":328,"navigation_url":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%BD%93%E7%B3%BB%EF%BC%9A%E7%90%86%E6%80%A7%E7%9A%84%E7%A4%BE%E4%BC%9A%E7%94%9F%E6%B4%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/231a69de-8526-4d34-8fa7-231b09af93a8","page_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/search"},"page":{"printed_page":142,"pdf_page":158,"physical_index":158,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"661c0b04fe85cf3b14a738fed6e84b6c8633be0347dbb9430a8098781742092c"},"chapter":"第四章讨论中的互联网","content":"迪恩认为符号与事物、幻想与事实之间的区别，对于真理和抵抗的可能性来说都是必不可少的，但在互联网上它消失了，随之而来的是意义的权威也瓦解了。互联网的颠覆性特征是，用户可以轻松地将自己的话语公开表达(externalize)以及增加可供选择的信息来源。不再承诺任何事情，他们对自己是不真实的。不再被任何东西所说服，他们不能离开去现实感的自我的(thederealized self)茧。反身性，即启蒙运动将其等同于个体自治的反身性，在此使个体在体系的力量面前处于无助状态。事实上，这就是反身性的歇斯底里，深思熟虑的无底洞(a bottomless pit ofsecondthoughts)，它摧毁了信仰和行动所必需的“象征效率(symbolic efficiency)\"。\n\n迪恩将网络空间生活的这些方面与网络社会早期预言家无法预见的一种奇怪现象联系起来。这就是互联网用户发出的大量无用贡献，他们既没有期望也没有收到来自他们所提到的假想公众的任何有意义的回应。这实在令人费解。严肃的内容和响应性(serious content and responsiveness)的系统性缺乏与通信自由的解放承诺相违背。\n\n为了解释这一现象，迪恩利用了斯拉沃吉·齐泽克(Slavoj\n\n142\n\n技术体系：理性的社会生活","previous_page":null,"next_page":143}