{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","id":"231a69de-8526-4d34-8fa7-231b09af93a8","uuid":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","normalized_title":"技术体系理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","isbns":["9787552024104"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":328,"navigation_url":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%BD%93%E7%B3%BB%EF%BC%9A%E7%90%86%E6%80%A7%E7%9A%84%E7%A4%BE%E4%BC%9A%E7%94%9F%E6%B4%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/231a69de-8526-4d34-8fa7-231b09af93a8","page_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/search"},"page":{"printed_page":"185 / 126","pdf_page":201,"physical_index":201,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"bdf78400ac7db27bf647644c6af28d7e6f43f7e65832ed3b04685d9ab9a4f90a"},"chapter":"第五章技术体系时代的理性和经验","content":"当前的世界已失去了任何价值特征并已分裂，完全暴露于无制约的工具控制之下，在实验室内部隐藏着科学与技术的内在联系。马尔库塞写道：“自然科学在技术先验性的预设下得以发展，而技术先验性把潜在的工具施加于自然，使之能够被控制被组织。”①这种工具主义在科学研究的框架下看起来是无害的；科学通过操纵实验对象而学会更多东西。但当工具性控制的可能性被开拓到更广阔的技术领域，其无害性就消失了。\n\n为了支持这个观点，马尔库塞引述了几段后期海德格尔对科学和技术的几段话。比如，海德格尔解释说机械化展现了“技术的本质”——即马尔库塞的先验性。“现代人把存在整体当成生产的原材料，而且把整个对象世界隶属于生产的节奏与秩序中。”②然而，马尔库塞抛弃了海德格尔的存在历史。他赞同卢卡奇的看法，即科学、技术和社会的同步最终根植于资本主义及其所形成的世界的社会要求。因此，科学和技术无法超越这样的世界，而是因自身的特征注定只能繁殖这样的世界。科学和技术注定是保守的，并不是因为它们是我们在一般意义上理解的意识形态的产物，而是因为它们是错误的。马尔库塞从来没有质疑科学和技术的认知价值。科学和技术是保守的，是因为它们服务于把存在看作是支配对象的社会秩序。因此，“技术已成为物化的重\n\n第五章 技术体系时代的理性和经验\n\n185\n\n126\n\n① Marcuse, One-Dimensional Man, 153.\n\n② Marcuse, One-Dimensional Man, 153 - 154.","previous_page":200,"next_page":202}