{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","id":"231a69de-8526-4d34-8fa7-231b09af93a8","uuid":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","normalized_title":"技术体系理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","isbns":["9787552024104"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":328,"navigation_url":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%BD%93%E7%B3%BB%EF%BC%9A%E7%90%86%E6%80%A7%E7%9A%84%E7%A4%BE%E4%BC%9A%E7%94%9F%E6%B4%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/231a69de-8526-4d34-8fa7-231b09af93a8","page_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/search"},"page":{"printed_page":"189 / 128","pdf_page":205,"physical_index":205,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9295995ee7aac6a2a3b63b901b50f762571c575c050f51f736a526fa0894db62"},"chapter":"第五章技术体系时代的理性和经验","content":"启蒙运动因抛弃世界观而改变了上述安排。形式化的技术规训成为可能，并将技术从旧有的组织和排序中解放出来。主观理性取得胜利并导向普遍性，追求技术目的的科学合法性替代了前现代的合法性。就像卢卡奇和马尔库塞所说，能够阻止技术发展失控的唯一方式是回到生活世界，去寻找建立在经验之上的新视角。本节余下部分将更为详细地说明这个论证。\n\n安格斯将现代理性定义为形式化知识与工具实践的组合。①对形式化的强调使得卢卡奇的物化概念更为清晰，物化来自于马克思理论中的商品形式，这个形式的根本性部分就是抽象出隐含于价值的货币度量中的所有内容。形式化抽象与一般性不同，一般性概念仍然保留着从知觉个体对象的基础中得来的物质内容。一般性概念“衬衫”与个体衬衫中的共同性质相关。与此类似，“衬衫”从属于更具一般性的概念“衣服”，而“衣服”概念作为一般化的类也保持着与示例该类的个别例子的关系。形式化打破了与个体的关系，代之以可以指称任何对象的变量。因此，商品只是一个在无限可能多的等式中的“x”：多少件衬衫=多少个香蕉、多少吨钢、多少节钢琴课等。\n\n第五章 技术体系时代的理性和经验\n\n189\n\n128\n\n① Ibid., 11.","previous_page":204,"next_page":206}