{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","id":"231a69de-8526-4d34-8fa7-231b09af93a8","uuid":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","normalized_title":"技术体系理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","isbns":["9787552024104"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":328,"navigation_url":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%BD%93%E7%B3%BB%EF%BC%9A%E7%90%86%E6%80%A7%E7%9A%84%E7%A4%BE%E4%BC%9A%E7%94%9F%E6%B4%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/231a69de-8526-4d34-8fa7-231b09af93a8","page_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/search"},"page":{"printed_page":"203 / 138","pdf_page":219,"physical_index":219,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0afdc2ebe5e299ca07972ec31de2c6af9ca2463f2302e48a6c51fa85cbeba82e"},"chapter":"第六章批判建构主义中的功能概念","content":"批判建构主义是对这一早期洞见的发展，我将之称为技术的双面理论(double aspect theory of technology)，并隐含地指称身心关系的双面理论。当笛卡尔把心灵与身体分开时，他把身体交给了机械领域。对技术的纯机械说明导致了朴素工具主义或技术决定论。我试图推翻在理解机械化自我领域中的笛卡尔二元论。①\n\n因果性与文化在功能性中相互交叉。我意识到在日常定义中文化包含了因果关系的知识，以及其他各种信念。我在此直接采用对这些词汇的日常理解，而不再停下来去梳理这些概念。从日常理解的观点出发，一个重要的区别是信念的形式与来源：因果性涉及了“如果……那么……”关系，在其成熟的应用比如技术之中，该关系可以被技术规训所识别或说明。文化描述了意义系统以及社会或社会团体最具特色的实践。因果性与文化之间的区分已固定在现代社会的技术规训的分化中，这一社会事实说明了为什么常识的区分具有某种有效性。\n\n分析讨论强调了因果性与文化之间互动的认知特征：功能的归属建立在主体的如下信念之上，即相应的材料拥有可被使用的自然性质。批判建构主义关注相同现象的社会特征。一个理论是行动-理论性的(action-theoretic)，不仅因为它关注了行动者的信念与意向性，也在于它能够把功能性的主观与客观条件作为\n\n第六章 批判建构主义中的功能概念\n\n203\n\n138\n\n① Feenberg, Critical Theory of Technology,78, 83; Feenberg,\"Subversive Rationalization: Technology, Power, and Democracy,\"Inquiry35, nos. 3/4(1992): 311.","previous_page":218,"next_page":220}