{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","id":"231a69de-8526-4d34-8fa7-231b09af93a8","uuid":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","normalized_title":"技术体系理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","isbns":["9787552024104"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":328,"navigation_url":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%BD%93%E7%B3%BB%EF%BC%9A%E7%90%86%E6%80%A7%E7%9A%84%E7%A4%BE%E4%BC%9A%E7%94%9F%E6%B4%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/231a69de-8526-4d34-8fa7-231b09af93a8","page_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/search"},"page":{"printed_page":214,"pdf_page":230,"physical_index":230,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b725d8db60945462dd46615cd097dc3f595a505233ee4f95acf6da7158fb06ed"},"chapter":"第六章批判建构主义中的功能概念","content":"海德格尔断言，现代科学在本质上是技术性的。它给出的“基础图景”是由遵从定律的事实组成的存在，它划出了可以被科学说明并被技术控制的对象域。在将经验还原为科学对象的过程中，量化是个重要的特征。在量化的基础上，科学建构了对世界的表征，并进行了预测以指导技术对存在进行改造。技术因此与《存在与时间》中的世界对立，世界是由与此在相关的所有上手事物组成。与此相对，技术是在一个在手事物的认知主体面前用机械的方式所实现的表征。技术是超然的表征以及如此表征的主体，对海德格尔早期著作中所描述的、处于涉入状态中的行动主体的胜出。\n\n技术不再以早期海德格尔所理解的方式建构世界，而是把对象从世界中抽离出来，并将之在预先计划好的过程中还原为可得出预期结果的原始材料。现代技术“框住”(enframe)了人与自然，它“挑战”自然，并向其提出“不合理的要求”。事物不再实现其潜能，而被剥光其性质即其自身的事物性(thinghood)后，被安置在技术体系之中。它们不再是与我们相对(Gegenstand)意义上的事物；它们已变成单纯的资源，一种“持存”(Bestand)。①\n\n214\n\n技术体系：理性的社会生活\n\n146","previous_page":null,"next_page":215}