{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","id":"231a69de-8526-4d34-8fa7-231b09af93a8","uuid":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","normalized_title":"技术体系理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","isbns":["9787552024104"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":328,"navigation_url":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%BD%93%E7%B3%BB%EF%BC%9A%E7%90%86%E6%80%A7%E7%9A%84%E7%A4%BE%E4%BC%9A%E7%94%9F%E6%B4%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/231a69de-8526-4d34-8fa7-231b09af93a8","page_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/search"},"page":{"printed_page":228,"pdf_page":244,"physical_index":244,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"fef807d7e244db8d70dde83780276a9cc77c466dad68e128c474cefd8f94cf2e"},"chapter":"第六章批判建构主义中的功能概念","content":"对象必须通过处理才能被合并到一个人造物。处理过程的确侵犯了对象，将其从自然状态改变为生活世界，尽管自然的概念在不同文化域境中会有所不同。我们曾看到，海德格尔分析过这个处理过程，并将自然的概念以两种方式同技术发展的两个阶段相联，或者当作某一潜能的现实化，或者将之还原为原材料。\n\n将一个技术观念实现为一个人造物或体系，需要通过指导去域境化、还原和关联的操作来进行。我把这些操作称为解释、调解和体系化，辨别一个技术潜能是一种特殊的解释行动。技术对象在海德格尔描述为世界的参考系，这个参考系由支持上手的因果关系相对应的意义构成。卢卡奇指出意义之间有其价格，而对象也有使用的价值。在这个层面上，对象属于生活世界，在其中与自然和人类生活的其他特征相互关联。因此，对象必须同时拥有意义和因果关联才能进入社会性的世界。\n\n工具化的理论所持有的基本技术态度把世界中的对象看作人造物或元件。这个态度构成的技术主体拥有我所说的三种特征，即自主的、持立场的和能设计的。\n\n主体是自主的是指它能减少或延迟因果回馈，排除同情或认同，即拥有与人类关系相关的态度。技术行动的目的是改变世界，而不是技术主体。\n\n228\n\n技术体系：理性的社会生活\n\n156","previous_page":227,"next_page":229}