{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","id":"231a69de-8526-4d34-8fa7-231b09af93a8","uuid":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","normalized_title":"技术体系理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","isbns":["9787552024104"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":328,"navigation_url":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%BD%93%E7%B3%BB%EF%BC%9A%E7%90%86%E6%80%A7%E7%9A%84%E7%A4%BE%E4%BC%9A%E7%94%9F%E6%B4%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/231a69de-8526-4d34-8fa7-231b09af93a8","page_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/search"},"page":{"printed_page":258,"pdf_page":274,"physical_index":274,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"75ccc070d20ff183af58ac833180af5f1c9507c493f03209b03ee750560098f2"},"chapter":"第七章抗争的逻辑","content":"(续表)\n\n接下来的段落将简要评述这些操作，本节的其余部分将对此进行更全面的介绍。客体的去域境化属性适合以其抽象的文化意义对技术职业加以阐释。一个无限的属性，可以通过去域境化形成的前景缩减为流行文化世界中有意义的少量特性。对象的复杂性可以约简为技术的使用，但这种简化可能通过伦理与美学调节转化为客体的技术属性而得到补偿。客体还必须与其他客体相关联以实现技术上的功能。系统化涉及到相关联的人造物或体系必须满足文化一致性的要求，必须适应使其将要整合一体的文化世界得以构成的参照系统。\n\n主体功能化可以做出类似的说明。至少在短期内，技术实践的自动化主体独立于其在因果层面上行事的客体，但其活动的反馈塑造了其身份，最终也可能具有因果影响。设计取决于预测，而预测服务于客体的预期目的。技术主体的自身定位在于通过理解和运用客体的规律来控制其客体。在文化层面上，这产生了两种类型的主动性：首先是技术人造物或体系规定的一系列可能的动作，其次是发现未包含在原始设计中的新的潜力。创新取决于与技术手段的交缠，而技术手段开启的一系列主动性可以通过对客体及其域境的新洞察而拓展。我将在皮尔士(C.S.Peirce)的意义上称之为“溯因”。将变得明晰的是，这是一种反思\n\n258\n\n技术体系：理性的社会生活\n\n178","previous_page":null,"next_page":null}