{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","id":"231a69de-8526-4d34-8fa7-231b09af93a8","uuid":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","normalized_title":"技术体系理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","isbns":["9787552024104"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":328,"navigation_url":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%BD%93%E7%B3%BB%EF%BC%9A%E7%90%86%E6%80%A7%E7%9A%84%E7%A4%BE%E4%BC%9A%E7%94%9F%E6%B4%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/231a69de-8526-4d34-8fa7-231b09af93a8","page_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/search"},"page":{"printed_page":"268 / 186","pdf_page":284,"physical_index":284,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c44cc401c1704ac3106a64c80ad9508495fea9ae97db71a2b2794eeacf107fbb"},"chapter":"第七章抗争的逻辑","content":"反馈在形式上对应于“交错”(chiasmus)和“回环”(antimetabole)修辞构式，即使短语或句子以相反的顺序重复单词或句法结构。这种修辞构式曾令青年马克思痴迷，这无疑受到费尔巴哈的人与上帝关系的逆转的启发。例如，马克思写道：“人创造了宗教，而不是宗教创造人。…批判的武器当然不能代替武器的批判。”①这一构式在生态学中的运用则采用了“牛顿式”的因果反转形式：污染环境反过来困扰污染者。“人类对自然做了什么，自然就对人类做什么。”\n\n德·塞杜总结道：“现实的秩序恰恰是流行的策略转向其自身的目的，不要抱有它将很快改变的任何幻想。尽管在其他地方秩序为一种主导性的力量所利用，或被一种意识形态话语所简单地否认，但在此秩序却为一种技艺所戏弄。因此，社会交换、技术发明或道德抵制以迂回方式潜入体制而为其服务，即礼物”经济(预期的慷慨回报)、审美的诡计(艺术家的各种操作)和坚韧的道德(无数拒绝依照由法律、意义或宿命的状态所建立起的秩序的方式）。”②\n\n268\n\n技术体系：理性的社会生活\n\n186\n\n① Karl Marx, \"The Critique of Hegel's Philosophy of Right,\" in Early Writings, ed. and trans. T. B. Bottomore (London: C. A. Watts and Co. , 1963), 43, 52.\n\n② de Certeau, The Practice of Everyday Life, 26.","previous_page":283,"next_page":285}