{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","id":"231a69de-8526-4d34-8fa7-231b09af93a8","uuid":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","normalized_title":"技术体系理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","isbns":["9787552024104"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":328,"navigation_url":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%BD%93%E7%B3%BB%EF%BC%9A%E7%90%86%E6%80%A7%E7%9A%84%E7%A4%BE%E4%BC%9A%E7%94%9F%E6%B4%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/231a69de-8526-4d34-8fa7-231b09af93a8","page_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/search"},"page":{"printed_page":273,"pdf_page":289,"physical_index":289,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a3c0630ab1ba212ea59bb75eb3e4fed77913e1a21ea385fbe827a77278ed5098"},"chapter":"第七章抗争的逻辑","content":"根据埃米·艾伦(AmyAllen)的书名不无煽动性的书《进步的结束》，可以看出，这种滥用继续困扰着批判理论本身。艾伦对后殖民主义理论的控诉颇为在意：欧洲对于其规范性理想与殖民统治和种族灭绝的相互纠缠视而不见。必须拒斥以欧洲为中心的文明优越性的主张。同时，艾伦拒绝了浪漫主义的反现代主义。她依然追求阿多诺所承诺的“合理的理性批判”(rationalcritique of reason)。①这使她的论辩变得复杂，她则仰赖阿多诺和福柯穿越启蒙与非理性主义之间的狭窄通道。\n\n这使她与当代批判理论家哈贝马斯和霍耐特的观点相左。在规范由历史中的历史过程所涌现的意义上，她认同他们有关规范是“域境的”看法。这种域境主义的论辩往往为相对主义辩护，但哈贝马斯指出，在一个能获得普遍有效结果的学习过程中，历史的偶然性会被超越。\n\n艾伦认为，与哈贝马斯相反，没有一个整体的历史学习过程能够证实西方的政治规范。她的域境主义更为激进。她写道：\n\n结论：进步的问题\n\n273\n\n①Adorno, Negative Dialectics,85.","previous_page":null,"next_page":null}