{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","id":"231a69de-8526-4d34-8fa7-231b09af93a8","uuid":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","normalized_title":"技术体系理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","isbns":["9787552024104"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":328,"navigation_url":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%BD%93%E7%B3%BB%EF%BC%9A%E7%90%86%E6%80%A7%E7%9A%84%E7%A4%BE%E4%BC%9A%E7%94%9F%E6%B4%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/231a69de-8526-4d34-8fa7-231b09af93a8","page_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/search"},"page":{"printed_page":29,"pdf_page":45,"physical_index":45,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"4ec952ba0f315c4b012ab7c60a06ce7e235952133b797fe8d6e9e0b9803c3341"},"chapter":"第一章福柯之后的马克思","content":"标的必然结果。\n\n福柯的进路补充了马克思对资本主义条件下市场的强调。两位思想家都认为，一种特别类型的物化合理性在自下而来的抵抗中达到其极限。浪漫主义的影响是显而易见的，但他们都没有提议用理性取代激情作为存在主义的立场，更不用说作为社会组织的原则了。两位思想家都陷入了阿多诺所描述的“对理性的合理批判”(rational critique of reason)。①这是具有悖论的意蕴和富有成果的应用。\n\n在具体讨论这一主题之前，我将简要概括福柯的“权力/知识”理论。这是他批判合理统治的关键。他认为现代社会中的知识和权力是联合在一起的，并且它们一起都是个人主体性和社会秩序的产物。权力/知识是社会力量和矛盾之网，在其中，每个人都既是主体又是客体。这个网在技能、建筑或设备中物质化，并体现在实践、组织和标准化角色中。这些与其说是胁迫和压制个人，不如说是引导他们从事生产活动。\n\n福柯写道：“权力和知识是直接相互连带的；不相应地建构一种知识领域就不可能有权力关系，不同时预设和建构权力关系就不会有任何知识。因此，对这些权力一知识关系”的分析不应建立在认识主体相对于权力体系是否自由’这一问题的基础上，相反，认识主体、认识对象和认识模态应该被视为权力一知识的这些基本连带关系及其历史变化的众多效应。”①\n\n第一章 福柯之后的马克思\n\n29\n\n① Theodor Adorno, Negative Dialectics, trans. E. B. Ashton (New York: Seabury Press,1973),85.","previous_page":28,"next_page":30}