{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","id":"231a69de-8526-4d34-8fa7-231b09af93a8","uuid":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","normalized_title":"技术体系理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","isbns":["9787552024104"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":328,"navigation_url":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%BD%93%E7%B3%BB%EF%BC%9A%E7%90%86%E6%80%A7%E7%9A%84%E7%A4%BE%E4%BC%9A%E7%94%9F%E6%B4%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/231a69de-8526-4d34-8fa7-231b09af93a8","page_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/search"},"page":{"printed_page":"49 / 33","pdf_page":65,"physical_index":65,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c25bf2e393a07cf888bdd764172cb1415afd8b97bd1e667d4f767030fcc6c1fc"},"chapter":"第一章福柯之后的马克思","content":"一个人造物的每一步发展似乎都揭示了预先存在的本质的隐含之意，这个预先存在的本质以技术为基础，随着每个进步而展开。发展过程像生物物种的进化过程一样可以被追溯。但事实上，变化不仅回应客观条件而且也回应控制者的目的。设计因为控制者所服务的利益的多元性而变得复杂，有影响力的行动者的干预与不可预测的结果相互交叉和相互作用。这个结果可能阻止一些熟悉的可供性，却带来另外一些直到新域境支持它们或新的行动者发现它们才能察觉的可供性。\n\n因此技术呈现出一些我们将之与社会制度联系在一起的模棱两可，尽管它们显然具有合理的形式。从成功方的立场回顾，我们规划了发展的标准，它完全回到了原点，似乎开启了一个目的论的过程。但这是一个幻觉的目的论，一个恰当的社会历史将揭示转型而不是呈现稳定性，就像马克思、尼采和福柯所宣称的那样。\n\n理性的多神论\n\n马克斯·韦伯引进了合理化这个奇特的概念来解释马克思早就认定为资本主义现代性核心的许多过程。但是马克思将合理性看作是潜在地二元的资本主义的或社会主义的—韦伯则认为在所有的现代社会中它具有相同的形式。这导致在帕森斯(Parsons)和现代化理论中强调资本主义现代性的普遍性。现代性被看作一种独特的合理性文化，通过科学和民主超越了之前所有文化的地方性局限。\n\n第一章 福柯之后的马克思\n\n49\n\n33","previous_page":64,"next_page":66}