{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"231a69de-8526-4d34-8fa7-231b09af93a8","id":"231a69de-8526-4d34-8fa7-231b09af93a8","uuid":"231a69de-8526-4d34-8fa7-231b09af93a8","title":"技术体系：理性的社会生活","normalized_title":"技术体系理性的社会生活","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787552024104","isbns":["9787552024104"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":328,"navigation_url":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%BD%93%E7%B3%BB%EF%BC%9A%E7%90%86%E6%80%A7%E7%9A%84%E7%A4%BE%E4%BC%9A%E7%94%9F%E6%B4%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/231a69de-8526-4d34-8fa7-231b09af93a8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/231a69de-8526-4d34-8fa7-231b09af93a8","page_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/231a69de-8526-4d34-8fa7-231b09af93a8/search"},"page":{"printed_page":"ix","pdf_page":5,"physical_index":5,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1533d586c97fe280730eb50ada1c78446ab1305843c55137a2fb52be9587523f"},"chapter":"技术体系理性的社会生活","content":"序\n\n按照亚里士多德的说法，哲学始于好奇。确实，熟悉是反思的敌人，打破显见是进行这种哲学思维的必要开端。本书试图颠覆人们对一种司空见惯的现象合理性的社会功能的理解。\n\n现代性自称为是一种社会生活的合理形式，但事实上，它建立在被合理地设计的技术人造物和由合理的技术规训(technicaldisciplines)所赋予的制度(institutions)之基础上。这是前所未有的。纵观人类历史，合理性只被限定于那些特殊的任务，而非将整个社会组织起来。一旦意识到这一点，我们对现代生活方式的陌生感就会唤醒反思。在当今社会，合理性的本质和作用是什么呢?本书凭借技术哲学和技术社会学提出一种回应。\n\n在继续进行下去之前，我感到，我将会料想到一种初步的反对意见。“理性”和“技术”出现在我的几本书的标题中。难道我是盲目迷恋这些现代性的标志吗？远非如此。聚焦这些支配性论题的精髓之处在于，发展阿多诺(Adorno)所描述的“对理性的合理批判”。这说起来容易，做起来难。因为它需要有理由，才能在社会域境中展现自己。黑格尔、马克思和尼采首先把哲学置于这种自我反思的路径中。本书追随法兰克福学派，沿着这条路径，采取进一步的措施。\n\nix","previous_page":4,"next_page":6}