{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24410bf1-91f1-4e6b-9613-e64f0132d341","title":"The Stack On Software and Sovereignty","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9780262029575","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24410bf1-91f1-4e6b-9613-e64f0132d341","id":"24410bf1-91f1-4e6b-9613-e64f0132d341","uuid":"24410bf1-91f1-4e6b-9613-e64f0132d341","title":"The Stack On Software and Sovereignty","normalized_title":"thestackonsoftwareandsovereignty","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9780262029575","isbns":["9780262029575"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":517,"navigation_url":"https://workshop.closeclaw.top/ai/book/24410bf1-91f1-4e6b-9613-e64f0132d341","title_url":"https://workshop.closeclaw.top/ai/title/The%20Stack%20On%20Software%20and%20Sovereignty","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24410bf1-91f1-4e6b-9613-e64f0132d341/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24410bf1-91f1-4e6b-9613-e64f0132d341/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24410bf1-91f1-4e6b-9613-e64f0132d341","page_url":"https://workshop.closeclaw.top/api/ai/books/24410bf1-91f1-4e6b-9613-e64f0132d341/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24410bf1-91f1-4e6b-9613-e64f0132d341/search"},"page":{"printed_page":247,"pdf_page":263,"physical_index":263,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"fdfb36b950e31ad6cd804ab0059fa40aa6c4e4755ce0b0f9a305c6678c734d8e"},"chapter":"Fheck The Stack |On Software and Sovereignty Benjamin H. Bratton","content":"For this turbulent territorial economy, some purposes may be intentionally designed while others seem to emerge as organic mutations in response to apparently normal conditions. In the case of the Mumbai attacks in 2008, the cosmopolitan platform of Google ’ s interfacial regime is used to serve a reactionary vanguardism, a future-historical irredentist imaginary projecting backward into an alternative past or future, so as to arrive back at the desired state condition (one, of course, with very different conditions for states). When advanced technologies of globalization, closely associated with secular cosmopolitics, are employed opportunistically by political theologies for their own particular purposes, then unplannable and unresolved territories, jurisdictions, and programs are put in play. Truth be told, such monster projections and warring claims on space are also generative of the essential qualities of the spatial as a political medium. As we might hope to guide a comprehensive geopolitical design of The Stack, now constructed piecemeal all around us, we confront the perilous legacy of atavistic political utopias of the past and the present and how they force us to question the logic or purpose of totality in geopolitical and political theological thought in general. Totalities (plural) are everywhere. In the Mumbai example, the lesson of the interoperation of seemingly incommensurate layers of the geoscape — the archaic and the ultracontemporary — is less that jihad could “ fit inside ” Google Earth than Google Earth fit inside the conceptual jihadi map of a caliphate-to-come and the situation of Mumbai within it. <sup>70</sup> One partition folds and is folded into another, from Kashmiri valleys to hotel rooms in Mumbai, to privatized satellite data, to interaction design conventions, technologies, and accidents and embryonic formats of extrastate citizenship emerging from one from another. In this, the contradictions of The Stack ’ s totalizations are made clearer. As we contemplate a future Stack geography, we recognize that nothing guarantees designable outcomes. As played out over and again, modernity is itself an open platform for the design and development of antimodern designs. Not only does modernity disembed and reembed traditional social forms, traditional and fundamentalist social forms also disembed and reembed modernity.\n\nInterface Layer\n\n247","previous_page":246,"next_page":248}