{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24410bf1-91f1-4e6b-9613-e64f0132d341","title":"The Stack On Software and Sovereignty","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9780262029575","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24410bf1-91f1-4e6b-9613-e64f0132d341","id":"24410bf1-91f1-4e6b-9613-e64f0132d341","uuid":"24410bf1-91f1-4e6b-9613-e64f0132d341","title":"The Stack On Software and Sovereignty","normalized_title":"thestackonsoftwareandsovereignty","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9780262029575","isbns":["9780262029575"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":517,"navigation_url":"https://workshop.closeclaw.top/ai/book/24410bf1-91f1-4e6b-9613-e64f0132d341","title_url":"https://workshop.closeclaw.top/ai/title/The%20Stack%20On%20Software%20and%20Sovereignty","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24410bf1-91f1-4e6b-9613-e64f0132d341/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24410bf1-91f1-4e6b-9613-e64f0132d341/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24410bf1-91f1-4e6b-9613-e64f0132d341","page_url":"https://workshop.closeclaw.top/api/ai/books/24410bf1-91f1-4e6b-9613-e64f0132d341/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24410bf1-91f1-4e6b-9613-e64f0132d341/search"},"page":{"printed_page":391,"pdf_page":405,"physical_index":405,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"49c976e0ef9771f4cc37e15bb704609aa3ccfecca38e3fb1729831cac93fccf6"},"chapter":"Fheck The Stack |On Software and Sovereignty Benjamin H. Bratton","content":"31. “ Google Earth is the end of the world. … All you have to do is press to zoom in, and you can almost see a car ’ s license plate. We need the bigness of the world, the rotundity and immensity of the globe. But we are exhausting that, just as we have exhausted its resources. We are exhausting its extent, and its temporal distance. ” Paul Virilio in Raymond Depardon and Paul Virilio, Native Land, Stop Eject (Paris: Fondation Cartier pour l’art contemporain, 2008).\n\n32. Gopal Balakrishnan, Antagonistics: Capitalism and Power in the Age of War (London: Verso,   \n2009).\n\n33. Its terminological origins are not obscure. Geo from the Greek γαια ( “ Earth ” ) refers to our planet, and specifically to the land, the ground, the land as ground, and when paired with “ to describe, ” as geography, γεωγραφία (as for Eratosthenes, who first calculated the circumference of the Earth around 240 B.C.E.) to literally measure and give exact scale to the ground, and to spaces themselves, one smaller and larger than another. So for our virtual political geography, where the Earth is rerotated again from another center of a space in which it was located, there is an implicit correspondence between geography and cosmology, the scientific conception of the universe as well then to cosmograph, the “ writing-describing of the universe ” and to cosmogram, the “ writingimage of the universe. ” As a foundation for political science, a diagram of the universe with the Earth as the center throne is qualitatively different from one that locates it askew among billions of other illuminated dots. The two diagrams present unlike polities and would require different rationales to correlate world and image to their logics of governance, and we see the dynamics of that distinction played out in centuries-long culture wars. Any relationship between geography and cosmography is also then a relationship between Earth and universe as interrelated domains and of the boundary distinction between the two, as one contains, delineates, or corrugates the other. But that boundary between the geographic and the cosmographic is really less a final partition of jurisdictions than a reversible figure-ground interdependence. For an interesting selection of recent works and commentaries on cosmogrammatic images, see Melik O ’ Hanian and Jean-Christophe Royoux, Cosmograms (Berlin: Sternberg Press, 2005).\n\n34. Maurice Ronai ’ s semiotics of landscape, “ face of the fatherland, ” is discussed in Gilles Deleuze and F é lix Guattari, A Thousand Plateaus: Capitalism and Schizophrenia (Minneapolis: University of Minnesota Press, 1980).\n\nNotes\n\n391","previous_page":390,"next_page":392}