{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":13,"pdf_page":68,"physical_index":68,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"5bb436dc65edcd8d884237e61231413713ce75f52cfd53a144cf99a18d9a568c"},"chapter":"回到福柯","content":"其五，康吉莱姆在生命和科学史的运动中发现了真理与谬误的相对性。福柯肯定地说,与尼采那个著名的“真理是最深刻的谎言”(lavéritéquec'était le plus profondmensonge)说相一致，康吉莱姆指认，“真理是最近的谬误(récente erreur)”，因为,人类生命中所能发明的最奇怪的一种生活方式莫过于真假二值论和对真理的膜拜。在康吉莱姆眼中，生命的真正本质就在于生命之中内含谬误，“认识源于生命的谬误’而非通向关于世界的真理”[69]。这个观点十分接近后来波普尔[70]的证伪主义和试错论，即科学的尺度恰恰以自身包含错误为前提的，可错性即真理的存在方式。以至于康吉莱姆自已就被指认成一个关于“谬误的哲学家”（philosophedel'erreur)。正是在这样的深刻和复杂思想构境支援背景中，福柯才可能从根本上颠覆“疯子”与正常人、病人与健康人、认知与真理等一系列重大问题中的真假尺度。\n\n导言:让福柯自己说福柯\n\n13","previous_page":12,"next_page":14}