{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":139,"pdf_page":194,"physical_index":194,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"55d5a59cd73acc30d9f73d125f37e8a1fd3f89e8070533aa165c5b855fe015d8"},"chapter":"第三章 古典认识型:话语、自然和财富中的三种大写的构序","content":"在生产者面前，他们的私人劳动的社会关系就表现为现在这个样子，就是说，不是表现为人们在自己劳动中的直接的社会关系，而是表现为人们之间的事物的关系(sachlicheVerhältnis)和事物(Sachen)之间的社会关系。[49]\n\n这种事物的关系再反过来生成支配活劳动的资本统治关系。这也就是说，福柯在话语唯心主义逻辑发现的物与物自身关系建构出来的价值，其实仍然是劳动关系被事物化颠倒后的第一层拜物教假象，这也意味着，福柯此处的论说恰恰是深陷资产阶级经济拜物教之中的。\n\n所以，福柯一本正经地指认出来的17世纪认识型中关于经济活动的特有构序，实际上大大远离资本主义经济发展的真实过程。我想，如果福柯能稍下功夫读一些经济学说史的文献，尚不至于出这样大的思想史笑话。这也是他此时简单地拒斥马克思的必然恶果。\n\n四、三种表象构序的一般图表\n\n笔锋至此，青年福柯最想表达的在古典认识型中生成的三个大写构序的主要方面都已呈现，于是乎他就急急忙忙地绘制了一幅构序论的“一般图表”，即古典认识型和现代认识型将“经验有序的一般结构”勾勒出来的图表:这张图表由上图与下图构成，上图即刚才我们已经完整看到的17一18世纪古典认识型中的普通语法、自然描述和财富分析三大领域。下图为19世纪的图表，这部分我们且按下不表。\n\n第三章古典认识型:话语、自然和财富中的三种大写的构序\n\n139","previous_page":138,"next_page":140}