{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":142,"pdf_page":197,"physical_index":197,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"42864128767f361beb99812bcfa615b90d8456f94128627d901073119620822c"},"chapter":"第三章 古典认识型:话语、自然和财富中的三种大写的构序","content":"这是一种可以相互转化的整体表象构序。通常，我们都会以现成的秩序来解释这个ordre,而实际上,ordre在福柯此处的构境中始终是作为动词在场的，即当下正在建构一种有序性的构序。在我的理解中，这个构序恰恰是对康德那个向自然立法的现代重构。而且，被古典认识型构序的“存在物的结构既是可见物的形式，又是其表达”，这样，“自然和财富的有序就显现在结构和特性、价值和货币的纯粹而简单的存在中”[53]。由此,存在与认知倒是直接同一的。\n\n青年福柯还专门指认道，这个四边形的另两条边仍然是敞开的，这是使一种语言、一个自然体系和财富的连续不断和运动成为可能的保证。\n\n古典有序在一个永久的空间上散布了对物加以分享和统一的非数量化的同一和差异：正是这个有序才(尽管在每个情形中都依据了稍稍不同的形式和规律)控制着人们的话语、自然存在物的图表和财富的交换。[54]\n\n这是古典认识型构序表象的存在方式，这种构序也是“表象的话语(undiscoursreprésentatif)的统治”之序!在这里，“语言只是词之表象;自然只是存在物的表象;需求只是需要的表象”[55]。世界,现在只不过是“词的序列中陈述蛰伏在物中的有序的那个表象王国”[56]。这也就是说,词对物的统治，在古典认识型中显现为表象对存在的构序。\n\n回到福柯\n\n142","previous_page":141,"next_page":143}