{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":191,"pdf_page":246,"physical_index":246,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9f0eaaedae5bed9c2f546f46c87609a3d7e99a9fea333d4b2f183f1f4fe1490c"},"chapter":"第五章 人：一个晚近的事件","content":"接着，青年福柯说，现今的情况真的有了新变化：一方面，“历史，亦即一般意义上的历史学科已经不再是对系列表面背后的串联(enchaînements)关系的重构(reconstitution)了；它们现在所实践的是系统化地引入非连续性”[11]。甚至，非连续性已经被内化到历史学家的话语之中，成为一种积极的自觉因素。这有一些夸大。另一方面,20世纪以来，精神分析学、语言学和民族学研究的出现，已经吊销了那个建构历史连续性的统治者—现代性主体。综上，促使历史研究在主体与客体两个向度上都发生了很大的变化。迎接这样的变化，当然也有人伤感，他们会对主张非连续性的人说：“你抹去了历史(l'effacementdel'histoire)!”对此，青年福柯的态度则是:其实，这里消失(disparition)的并不是历史本身，而是描述历史的主观呈现形式(forme)，它曾经以秘密的方式，完全自在地植入主体的综合活动性(l'activité synthétique du sujet)中。[12]消失的不是历史，而让历史成为大写历史构式的那个先天综合统摄构架的方式。有如神学构境中的创世论，黑格尔的绝对理念统摄下的世界历史观。\n\n附文一 科学考古学\n\n191","previous_page":190,"next_page":192}