{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":284,"pdf_page":339,"physical_index":339,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e512c5b8507d50992ed27759bcf916689f9c3571c22e563e4128fa6dbf718d83"},"chapter":"第七章 塑形：从认识型到话语事件场的转变","content":"其三,是在宗教、政治和哲学的信条(doctrines)中生成的话语权。这一点比较容易理解，也是过去人们谈论相对较多的方面，只是福柯探究了信条话语权的传播途径。依他所见，信条与相对封闭的话语社团不同，它不是在物理空间中刚性封闭和固定起来的少数人的圈子，信条往往是扩散的，它通过对同一真理的承认(reconnaissance des mêmes vérités)，来集合一种无形的同一性信条忠诚。\n\n信条原则使个人囿于某一类型的表达从而禁止其他类型的表达；但它反过来把个人之间连接起来，并借此把他们和其他人区别开来。信条原则带来的是双重服从：言说主体服从话语，话语又服从(至少事实上的)言说个体群。[29]\n\n信条总是排他的，一个宗教信徒通常不会再膜拜其他教派的神灵，一个原创性的哲学家不会轻易使用他人的方法论，一个信仰坚定的政治家也不会简单相信其他的政治信念。信条的力量是巨大的，它是一种无形的话语权力线，既区分更大范围内的话语受众，又联结同一信条的信众。\n\n回到福柯\n\n284","previous_page":283,"next_page":285}