{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":331,"pdf_page":386,"physical_index":386,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3960ca808fd1dfde37b4897103f7cf990d690ffc4acc35872ccec847e44ba08c"},"chapter":"第八章 认知考古学:活化的话语档案与断裂的谱系发现","content":"三、作为实际历史出现的谱系研究\n\n在福柯看来，尼采经常将谱系研究区别于传统的历史学，其中最重要的差异就在于谱系研究更多地着眼于历史本身的实际史(wirklicheHistorie)。Wirkliche一词在德文中有实际的、有效的之意。依福柯之见，这是一种真正的“历史感”(sens historique)。\n\n福柯说，尼采发现了传统历史学研究通常无意识假定的一种“超历史的视点”(pointdevue supra-historique)。因为，历史学家总是“在时间之外寻找一个支点(point d'appui)”(比如绝对理念、启蒙、人的解放),并由此建构一个终极的前进目标，进而假定历史中存在着某种不变的“永恒真理(véritééternelle)、灵魂不朽以及始终自我同一(identiqueà soi)的意识”[18]。由此，历史不过是这些不变实体的连续进步过程。而与这种抽象的逻辑构式不同，尼采的谱系研究是从实际出发的历史研究。这听起来倒很像历史唯物主义的观点。\n\n附文四谱系研究:总体历史链条断裂中显露的历史事件突现\n\n331","previous_page":330,"next_page":332}