{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":334,"pdf_page":389,"physical_index":389,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e5e8d5d4350e911a95f1af7b824acc33cff2b40faf6df0934e2624ec830deeff"},"chapter":"第八章 认知考古学:活化的话语档案与断裂的谱系发现","content":"它从一定的角度(certain angle)出发观察，带着特有的偏好加以褒贬，去追寻毒药的痕迹，找寻最佳的解药。在被观察的东西面前，历史感并不刻意隐藏自己的视角，它也不寻找规律，把所有运动归结为这种规律：这种眼光既知道它从哪里来，也知道它观察的是什么。这种历史感使认知(savoir)在知识(connaissance)活动中从事谱系学研究。[26]\n\n福柯认为，与传统的历史学不同，谱系学恰恰是以暴露自己观察的特殊视角性和承认自己的偏好来说明一种新的客观性，它不会将自己的有限观察结果指认为普遍的真理或者客观规律。这也就意味着，谱系观察恰恰是反神目观的。\n\n“历史来自何处?来自平民。历史向谁说话?向着平民。”历史恰恰不属于自命不凡的历史学家。福柯的这种历史观直接影响了后来的朗西埃。\n\n注释\n\n回到福柯\n\n[2][法]福柯：《尼采·谱系学·历史学》，载《尼采的幽灵》，汪民安、陈永国编，社会科学文献出版社 2001年版，第114页。中译文有改动。Michel Foucault,Dits et écrits，1954—1975, Paris, Gallimard, 1994, p.1004.\n\n334","previous_page":333,"next_page":335}