{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":340,"pdf_page":395,"physical_index":395,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"5b577832522160e30995d5f52a955c547b380137c6f91e608436f9a89537868e"},"chapter":"第八章 认知考古学:活化的话语档案与断裂的谱系发现","content":"注释\n\n[1] Michel Foucault, Surveiller et Punir, Paris, Gallimard, 1975. surveiller —词在法文中有监视、监督、守护和检点之意，但从福柯此书中的构境意义来看，它特指一种在对资本主义社会的工厂、学校和社会生存中的“纪律”(法规)的自我认同基础上产生的对自我的约束。中文通常译作规训。本文从之。该词是福柯此书中重要的核心关键词，共计172次被使用或被以相关不同词性的变形变位词的形式使用。此时，福柯的书已经成为学术时尚了,出一本就火一本,在出版的当年(1975)，《规训与惩罚》就卖出了8000册,到1987年共计销售70000册。\n\n[5]参见[美]哈金：《福柯的考古学》，载《福柯的面孔》，汪民安等主编，迟庆立译，第113页。当然，福柯的这种转变开始于1968年他在突尼斯亲身经历的政治斗争。1968年3月,突尼斯大学爆发了大规模的反政府学潮，福柯坚定地站到了学生一边。他自己承认,这是他全新政治哲学思想形成的重要“经历”。1968年10月回国后，福柯选择了新成立的万森纳(Vincennes)大学并直接投身到火热的革命实践中去。也是在这种现实的政治实践中，福柯开始重新阅读和思考马克思的文献。这可能是他在理论上“回到马克思”的现实基础。后来福柯自己说：“能肯定的是，没有1968年的五月事件’，我不可能完成我今天正在从事的研究，即那些关于监狱、性等主题的研究。”MichelFoucault, Remarks on Marx-Coversations with Duccio Trombadori, 1991, New York: Semio-text(e), p.140.\n\n340","previous_page":339,"next_page":341}