{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":345,"pdf_page":400,"physical_index":400,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e7d5c15ffe407d7580dc6629aef71baee35d78b296dc250dfc8464dd9a7a3841"},"chapter":"第九章 政治肉体控制：作为认知一权力存在的效应机制出场的灵魂","content":"我们看到，福柯颇有几分诡秘地宣称：\n\n本书旨在论述关于现代灵魂与一种新的审判权力之间相互关系的历史，论述现行的科学—法律综合体的谱系(généalogie)。在这种综合体中，惩罚权力获得了自身的基础、证明和规则，扩大了自己的效应，并且用这种综合体掩饰自已超常的独特性。[10]\n\n这是点题。福柯用他引自尼采但已加以重新构境(1974)的所谓的谱系学，聚焦西方近代司法制度中的惩罚方式的转换，进而探讨整个西方政治权力运作的秘密策略(tactique)。福柯在此书中8次使用généalogie一词。较之正在弱化的考古学，这也是他对自己新补充的研究方法的明确指认。他说，这将是一种全新的研究惩罚方式的变化的“权力技术学”(latechnologiedu pouvoir),从中,我们可以“解读出权力关系与客体关系(des rapports depouvoir et des relations d'objet)的一部共同历史”[11]。我们能感觉到，福柯开始故意使用科学技术话语，反讽式地改造传统政治学。以后，我们还会不断看到这种全新的政治技术话语塑形方式。福柯的这种谱系研究是一箭双雕的：既采用了更加精准的科学术语，也更深地说明了被遮蔽起来的科学技术与政治统治的内在谱系关系。至此，词与物的构序关系正式转换为权力与客体(含被对象化的政治肉体)的支配和统治关系。青年福柯那种对看不见的认知构序关系的关注开始转向同样看不见且不可触及(impalpables)的资产阶级现代权力支配。这是我们前面已经指认的那种构式领域的“断裂”。\n\n第九章政治肉体控制:作为认知一权力存在的效应机制出场的灵魂\n\n345","previous_page":344,"next_page":346}