{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":358,"pdf_page":413,"physical_index":413,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"74be9d932cb1a3057fb71732304cba088c5d2589e78601b8b5b5908c0b97157c"},"chapter":"第九章 政治肉体控制：作为认知一权力存在的效应机制出场的灵魂","content":"在福柯笔下，资本主义社会中的新型权力支配所转向的所谓“灵魂”显然是一种全新的东西，它已不是我们常识中那个与肉体对立的精神存在，而是与现代社会权力布展相对应的场境存在载体。更重要的是，福柯指认的这个新的灵魂——在过去的思想史研究中——正是被我们称为“人”或是主体性的东西。在那里，它恰恰是资产阶级的个人主体存在。可是，福柯却将之透视为另一种关系性存在事体。福柯说，这个主体性的灵魂只不过是现代权力的一套布展机制(engrenage)而已，“借助这种机制，权力联系(relations de pouvoir)造就了一种认知的潜能(savoir possible),认知则扩大和强化了这种权力的效应”[47]。依康德的启蒙定义，主体性是与认知(理性)共同发生和相互依存的，福柯的观点在反讽的构境层中与此倒是一致的。具体表现为：围绕着这种认知的空间的“现实一指涉（réalité-référence)”,人们在建构起各种理性概念的同时,还划分出各种主体性关系存在的分析领域:心理主体、主观世界、人格结构、意识层面等等。尤有甚者,围绕着这个主体性的人,还形成了“具有科学性的技术和话语(destech-niques et des discours scientifiques)以及人本主义的道德主张(morales del'humanisme)”。此即为在资本主义世界中被吹上了天的科学与民主,即我们称之为“德先生”和“赛先生”的资产阶级精神中的那两个最重要的关键词。\n\n回到福柯\n\n358","previous_page":357,"next_page":359}