{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":359,"pdf_page":414,"physical_index":414,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"bbf2fd2599a27313982dee5ee4674284ce5730e1fb61c1a0cc00ecdb026572a5"},"chapter":"第九章 政治肉体控制：作为认知一权力存在的效应机制出场的灵魂","content":"人们向我们描述的人(L'homme)，让我们去解放(libérer)的人，其本身已经体现了远比他本人所感觉到的更深远的征服效应(l'effet d'unas-sujettissemen)。有一种“灵魂”占据了他，使他得以存在(l'existence)—它本身就是权力驾驭肉体的一个因素。这个灵魂是一种权力解剖学的效应和工具;这个灵魂是肉体的监狱(prison du corps)。[48]\n\n这是福柯对整个资产阶级启蒙意识形态的宣战。人从神的阴影下摆脱出来，人从现实的专制土地上挣脱出来—在原先的政治预设中，这被视为是启蒙中的人的政治解放。福柯在此书中26次使用homme一词，而359次使用了corps一词。显然他更倾向于使用肉体概念，而不是人的概念。可是，在福柯新的透视镜中，这种启蒙和解放本身却隐含着“更深远的征服”！对此，布朗肖以赞许的口吻评论说：\n\n我们比以往更加屈从。只是，这屈从不再是粗鲁野蛮的，相反，它变得奥妙起来。从这种屈从中，我们得出了光荣的结论：我们是主体，是自由的主体，可以将欺骗性权力显现出的纷繁多样的模式转化为知识。[49]\n\n人作为启蒙了的理性认知建构起来的主体性，其真实本质却是对政治肉体的深层支配，这种支配是通过披着启蒙外衣的内在自拘性来实现的。也是在这个意义上，福柯指认它是“肉体的监狱”。我们不难发现，在政治哲学上，福柯远比马克思激进。\n\n第九章 政治肉体控制:作为认知一权力存在的效应机制出场的灵魂\n\n359","previous_page":358,"next_page":360}