{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":383,"pdf_page":438,"physical_index":438,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"bb49446f6fdfda048daf71e6bd0a1e9d9b1d3214cd95d8af998bdb8a03b28e4c"},"chapter":"第十章 遵守纪律:资本主义自拘性规训社会的建构秘密","content":"也是在这个意义上，福柯指认，经由上述的支配技术，肉体就被塑形为一种新的客体(objet nouveau)——规训客体，它甚至在逐渐取代机械物体。\n\n这种新的客体是自然的肉体，力的载体，时间的载体。这种肉体可以接纳特定的、具有特殊的构序(ordre)、步骤、内在状况和结构因素的操作。在成为新的权力机制(mécanismes dupouvoir)的目标时，肉体也被呈献给新的认知形式(formes desavoir)。这是一种操练的肉体，而不是思辨的(spéculative)物理学的肉体，是一种被权威操纵(manipuléparl'autorité)的肉体，而不是洋溢着动物精神的肉体，是一种受到有益训练的肉体，而不是理性机器的肉体。[57]\n\n我们能感觉到，在这一复杂的构境层中，福柯在做一种很深的反驳：即资产阶级所宣称的那种从专制土地上解放出来的物理学的肉体、洋溢着动物精神的肉体，以及作为理性机器的肉体背后，被忽略的真相是，资本主义生产及其经济活动塑形和特殊构序出来的规训客体是作为认知和权力目标指向的对象存在的，通过生产本身的时间步骤、内在操作状况和塑形结构因素，成为一种被权威操纵、训练有素的肉体规训客体。毫无疑问，福柯笔下这种规训客体更容易被构序和结构化的现代生产所操演。对福柯的这一观点，霍奈特有如下评论：“现代权力技术的特色在于它不仅能压制或直接控制人类的肉体行为，而且能系统地生产这种行为，但于他而言，人类肉体行为的制造和生产意味着借助不断的规训来赋予原来不稳定和肉体运动机能以那种僵硬的、千篇一律的行为模式，也就是使人类肉体的运动过于“标准化’。”[58]我觉得，霍奈特的评论过于狭窄了，韦伯的标准化操演只是资本主义生产流水线构序的条件之一。福柯这里的批判思考的构境层远比“标准化”要深要丰厚。\n\n第十章 遵守纪律:资本主义自拘性规训社会的建构秘密\n\n383","previous_page":382,"next_page":384}