{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":393,"pdf_page":448,"physical_index":448,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e7bff05cd19380497ea216fbf383b72efcd6354720fcb8957a0da74065442bb4"},"chapter":"第十一章 全景敞视主义的治安一规训社会","content":"福柯犀利地指出，这种现代性的训练并非亘古有之，它是近代以来在西方资本主义社会中才得以历史性发生的，它是资产阶级规训权力布展的重要手段。这并非说，在传统社会中不存在一般意义上的训练，如练兵、手工艺技能训练等，但福柯指认的资本主义社会中发生的训练是直接与新型的工业劳作塑形和构序相关联的。因为，由资产阶级规训权力所实施的训练是“一种把个人既视为操练对象又视为操练工具的权力的特殊技术”。今时今日，训练的本质已成为“把大量混杂、无用、盲目流动的肉体和力量变成多样性的个别因素—小的独立细胞、有机的自治体(autonomiesorganiques)、原生的连续同一体(identités et continuités)、组合性环节(segments combina-toires)”[2]。从资本主义生产条件的宏观角度看，这也就是马克思所说的自由劳动力，正是这种自由劳动力才构成了工业生产所需要训练的对象和主体。从哲学的意义上看，福柯则明确指称训练的“规训造就’个人”[3]。也就是说，正是资产阶级的持续不断的训练式规训“造就”了新人本主义所强调的个人或现代性的主体性个人。是的，这同样也是福柯先前主张过的那个直至晚近才发明出来的“人”的真实历史内涵。在前文的讨论中，我们看到福柯曾经指认过认知话语建构主体性的策略，即主体性(个人)其实只不过是认知一权力关系的一种场境建构物;而到了这里，他又进一步指认出认知主体场境存在背后由现代性生产构式训练生成的主体(肉体)塑形。这是颠倒了唯心主义构式图景后的现实资本主义历史进程。\n\n第十一章 全景敞视主义的治安一规训社会\n\n393","previous_page":392,"next_page":394}