{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"24db3d42-72f5-4236-8255-80f6ff3283d0","id":"24db3d42-72f5-4236-8255-80f6ff3283d0","uuid":"24db3d42-72f5-4236-8255-80f6ff3283d0","title":"回到福柯 暴力性构序与生命治安的话语构境","normalized_title":"回到福柯暴力性构序与生命治安的话语构境","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208136014","isbns":["9787208136014"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":611,"navigation_url":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E7%A6%8F%E6%9F%AF%20%E6%9A%B4%E5%8A%9B%E6%80%A7%E6%9E%84%E5%BA%8F%E4%B8%8E%E7%94%9F%E5%91%BD%E6%B2%BB%E5%AE%89%E7%9A%84%E8%AF%9D%E8%AF%AD%E6%9E%84%E5%A2%83","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/24db3d42-72f5-4236-8255-80f6ff3283d0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/24db3d42-72f5-4236-8255-80f6ff3283d0","page_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/24db3d42-72f5-4236-8255-80f6ff3283d0/search"},"page":{"printed_page":410,"pdf_page":465,"physical_index":465,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"5322bee88d8b2014d1892accfba616e1c8bfa1cac3c8e03b450aa92c800fd83c"},"chapter":"第十一章 全景敞视主义的治安一规训社会","content":"[7][法]福柯：《规训与惩罚》,刘北成等译，第194页。\n\n[8]同上书,第197页。\n\n[9]同上书,第198页。\n\n[10]同上书,第199页。\n\n[11]阿甘本说，在今天的资本主义社会中，通过电子设备—比如信用卡或手机——对人进行的控制已经达到了先前不可想象的程度，指纹和视网膜的电子档案化，皮肤上的印记，“这些登记、识别赤裸生命的技术设备，与控制、操纵公共言论的媒体设备是一致的:这两个极端——无言的身体与无身体的言语—之间,是我们一度称之为政治的那个空间，它变得更加浓缩而狭小”。今天资本主义社会中的人，就是当代的牲人(homines sacri)!我们所有的人都已经在一种新的生命—政治关系中逐步落入动物化的赤裸生命的境地。参见[意]阿甘本：《对生命一政治文身说不》，载《世界报》2004年1月10日。中译文参见王立秋译稿。\n\n[12][法]福柯：《规训与惩罚》,刘北成等译，第200页。\n\n[13]同上。\n\n回到福柯\n\n410","previous_page":409,"next_page":411}